Wakaf Berjangka Menurut Hukum Positif

Wakaf Berjangka Menurut Hukum Positif. Kata Kunci: Wakaf Tunai Berjangka, Hukum Islam, Hukum Positif Penelitian ini dilatar belakangi oleh semakin bervariasinya model wakaf seiring dengan berjalannya waktu. Dari sini muncul pembaharuan mengenai peraturan-peraturan yang mengiringi arah perkembangan wakaf di Indonesia.

Wakaf selama ini diketahui merupakan investasi sosial yang dapat dimanfaatkan untuk selamanya. Hasil penelitian menyimpulkan bahwa (1) Berdasarkan pendapat yang disimpulkan dari beberapa ulama’ wakaf tunai berjangka menurut hukum Islam adalah boleh.

Yang membedakan adalah pada tujuan pemanfaatan wakaf pada jangka waktu tertentu dan ikrar wakaf yang boleh mewakafkan untuk sementara waktu.

PANDANGAN AS – SAYYID SABIQ TENTANG WAKAF

Jubaedi, Dedi (2018) PANDANGAN AS – SAYYID SABIQ TENTANG WAKAF BERJANGKA DI INDONESIA DALAM KAJIAN HUKUM ISLAM DAN HUKUM POSITIF. Basically Islam is a religion that is revealed to provide prosperity for all mankind. Thus, it is not surprising that the worship services commanded in Islam are not only for personal gain but also for the public interest.

This hadith then becomes the essence of the management of waqf, which is to restrain the origin of the assets and stream the results. The wakaf rules in Indonesia are growing with the provisions of Law No.

41 of 2004 on Wakaf which defines wakaf as a wakif legal action to separate and / to be used forever or for a certain period in accordance with the interests for the purposes of worship and / general welfare according to sharia, in the previous legislation wakaf is only done for a period of time and see from As - sayyid sabiq that waqf is the main and release his fruit, hold property and redistribute his benefits in the way of God. Thus the writer has the problem that the first is how the view of As - Sayyid sabiq about waqf futures in Iindonesia in the study of Islamic Law and the second is How Relevance in the study of Positive Law.

Wakaf berjangka dalam perspektif fikih dan uu n0. 41 tahun 2004

Having an issue? Is data on this page outdated, violates copyrights or anything else? Report the problem now and we will take corresponding actions after reviewing your request.

PARADIGMA KEPEMILIKAN HARTA WAKAF MENURUT UNDANG

JavaScript is disabled for your browser. Some features of this site may not work without it.

(DOC) Teori Umum Tentang Perwakafan Menurut Hukum Islam dan

Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. ×.

Submit